The human, environmental, and political impact of raw material resourcing throughout the global supply chain is a critical facet of any plan to confront accelerating climate change in the twenty-first century. Invoking the work of biologist Dr. Rhonda Patrick on autophagy, a mechanism through which mammalian bodies consume their own dead and dying cells to promote health and longevity, this essay explores the imaginary of Urban Autophagy as a mechanism through which the city can consume itself in order to grow. This essay presents a novel understanding of the limits of our natural resources and proposes a major shift in how we conceive of standard practices for sustainable development. First, this essay defines the model of Urban Autophagy; second, it surveys already-existing practices that support the model of Urban Autophagy; third, it presents a methodology that can be developed and expanded in order to introduce Urban Autophagy into standard practice; and finally, this essay argues for the implications of this approach toward a more ambitious stewardship of the environment and the health and longevity of our cities.

This essay stems from a dissertation that studies the “architectural wall” from a conceptual point of view. The wall acts in space in different ways and can present the purpose of emplacement, reference, articulation, enclosure or of an inhabitable wall. Among the wall types studied in the thesis, the wall that performs as an articulation agent is described in this paper. For that matter, a group of architectural works, that translate in a definite manner the operativity of this theory, is presented. Through the analysis of these case-studies, the definition of the type, by its determining properties, is reached. Besides considering this research as a scientific instrument in the field of architecture to understand the comprehensive element “wall,” which further interacts with man and its environment, it is also regarded as a didactical means. Through the acknowledgement of the properties given in the tables and diagrams of the type, it is possible along the process of design to identify this architectural element within its complex play of variables, and thereby use it in a more scrupulous and consequent manner.

Much historiographical research has been produced on the post-war CIAMs, demonstrating the importance of the CIAM Grid, proposed as a “thinking tool” for representing the town planning projects at the CIAM 7 in Bergamo (1949). This essay proposes a new critical and epistemological examination of the CIAM Grid based on new archival documents and on a rereading of the exact words used by Le Corbusier, who proposed to consider the Grid as an “interlocutor.” Seventy years later, we propose to go beyond the failure of CIAM 7 and to elaborate a “new Grid,” with the name of “Second Life Grid,” as a critical tool for discussing exclusively projects related to the new paradigm of recycling and reusing buildings and urban spaces. Beginning with the question of the critical legacy of the CIAM Grid, our intention was to think of a Grid conceived no longer as an instrument of dogmatic and normative thought, but as an instrument of dialogical criticism which has been tested through an open call for projects and an international conference held in Bergamo in October, 2019.

Le Corbusier’s Unité d’Habitation in Marseille established the relationship between an old man and a new world that arrived. This old self found in the interior of a long rectangle a domestic Eden that was once lost. The exterior was still a place for waiting, a place to be seen, writes Beatriz Colomina. But this modern Eden could not last forever: his indoor paradise had to move. In 1999 Terence Riley inaugurated at the Museum of Modern Art of New York the Un-private House. In it, he discovers a new dweller that does not occupy the interior of that domestic laboratory, but its own limits. Contemporary man is a social being, Jose Pardo asserts. His public self is moved to a liminal threshold, writes Victor Turner, that Kazuyo Sejima turns into the new house. Architecture is no longer the air volume contained within its limits, but that which prowls said limits. The new domestic home of contemporaneity becomes a porosity line: a curtain that publicizes domestic life. The house is converted into a habitat of borders, where man discovers his new domestic Eden.

The purpose of this paper is to contribute an inclusive insight into the debate of type (Typisierung) and individuality in the Deutscher Werkbund. The debate is widely discussed on the dichotomy between art and industry in the historiography of modern architecture. This paper aims to show that both camps of the debate wanted to constitute the synthesis of art and industry, but the methods that they used were different. This paper considers the debate as a referent of the contested nature of modernity. Modernity oscillates between the desire to give the modern world new modes of structure, order, regulation and to accept modernity with all complexities. This article claims that while the notion of type represents the former one, the notion of individuality represents the later one in the realm of architecture. This article unveiled the control mechanisms in the discourses of defenders of Typisierung. It found the concepts norm, organization, system, standardization, which were the reflections of the Enlightenment. On the other hand, it pointed out the reactions of the individualists against these discourses.

The Materiality of Architecture

By Antoine Picon

Minneapolis and London: University of Minnesota Press, 2020

5 ½ in. x 8 ½ in.

36 b&w photos

192 pages

$108.00 cloth 

ISBN: 978-1-5179-0945-5

$27.00 paperback (January 2021) 

ISBN: 978-1-5179-0948-2

This article studies the changing role of line in architecture. The paper argues that digital production has led to a subsequent shift of lines as trace, towards lines as “spatialized” thread. This thread is moving away from orthographic and perspective modes of representation through three embedded modes of conception: the digital model, diagram and notation. These new lines have a long and alternative lineage in architectural ideation. The paper explains each mode in turn, indicating the importance of the model as a line in space embedded since the very inception of western architectural discourse; the edifying role of the diagram as a line of operation clarifying architectural ideas; and the new material ground that links notation to fabrication, and continued actualization in the pursuit of new architectural ideas. By expanding the line in architecture, the digital line better connects emerging representational modes to established architectural thinking and opens new ground to further representational discourse. 

The Rising/Architecture Week 2017 was held in Aarhus as part of the Aarhus European Capital of Culture 2017 initiatives. The array of conversations, debates, and exchange of ideas generated at Rising 2017 proved once more the vitality and the maturity of Danish design culture. 

Rooted on a strong Modernist tradition, Danish design culture weaves a savvy mix of promoting and further sharpening its brand, as well as of stimulating thoughtful reflections on relevant disciplinary and societal issues. The conference was intelligently used as vehicle to showcase the good work that is being produced not just in Copenhagen but across Central Denmark and to bring in a diverse pool of international designers, planners, critics, and thinkers. What can be called the Danish Way to design culture offers the opportunity “to rise,” above the conventional and the predictable, for an exciting view over a possible better world.

For centuries, measured drawings have been the major communication medium to acquire an understanding of the built environment and to deliver ideas of construction and design. The value of measured drawings as educational tools to learn about the architectural context as well as signifiers of the cultural values have transcended the importance of these two-dimensional illustrations as ephemeral depictions of building forms and materials. In the midst of an architectural culture increasingly utilizing three-dimensional virtual surrogates along with the state-of-the-art surveying and representation methodologies, however, the production of measured drawings have been relegated to a narrower focus in the documentation projects. The methodological path to produce measured drawings carries similar traits with how ethnographers create thick descriptions of cultural signifiers. Reflecting on measured drawings as an account of “thick description,” this essay addresses architectural documentation.

In order to re-assess architecture’s critical role and redefine the disciplinary domain of its production, this essay looks beyond forms of technocratic utopias, while it historically analyzes operative theoretical contingencies relative to the “project” of the Italian Tendenza, which is examined as an historical form of ideological criticism of the discipline of architecture and its contentious relationship between intellectual and capitalistic production. Particularly, this essay explores the ideological and historiographical production of the 1960s and 1970s. This was when the term Rationalism and its theoretical body of work acquired renewed prestige replacing the ephemeral aesthetic of the Modern Movement with a grounded and critical discourse based on Aldo Rossi’s and Massimo Scolari’s position relative to the need for architecture to re-affirm its own statute, in order to free itself from any form of technocratic utopia. While questions of interdisciplinarity remain essential toward an understanding of future architectural contingencies, it is only by questioning the status quo of architecture and re-examining its past that a new sense of criticality can be generated.